Memory

The efforts of teachers should be directed at the consciousness of students, and not just at their memories. Students should learn how to think for themselves, and not just repeat the theories of others like parrots or chatterboxes.

Fundamental Education, 1970

To remember is to attempt to store in the mind what we have seen and heard, what we have read, what other people have told us, what has happened to us, etc., etc., etc. Teachers want that their students to faithfully store in their memories their words, their phrases, what is written in the textbooks, entire chapters with periods and commas, overwhelming homework assignments, etc. To pass exams means to memorize what we have been told, what we have mechanically read; it means to verbalize memory, to repeat like parrots everything that we have stored in our memories.

Fundamental Education, 1970

It is necessary for the new generations to understand that to repeat like a tape recorder facts registered in our memory does not mean to have thoroughly understood anything. To remember is not to comprehend. Memory belongs to the past; it is something dead, something that no longer has life.

Fundamental Education, 1970

It is indispensable, urgent and of burning importance that all students in education truly understand the deep significance of profound comprehension. To comprehend is something immediate, direct, something that we live intensely, something that we experience profoundly and which inevitably is transformed into true intimate means of conscious action.

Fundamental Education, 1970

To remember, to memorize, is something dead, it belongs to the past and unfortunately becomes an ideal, a motto, an idea, an idealism that we want to imitate mechanically and follow unconsciously.

Fundamental Education, 1970

In true comprehension, in profound comprehension, in intimate deep comprehension, there is only the intimate pressure of the consciousness, constant pressure stemming from the essence that we carry within, and that is all.

Fundamental Education, 1970

Authentic comprehension manifests as spontaneous, natural and simple action, free of the depressing process of choice; pure action without any kind of indecision. Comprehension transformed into the secret means of action is formidable, marvelous, edifying and essentially dignifying.

Fundamental Education, 1970

Action based on the memory of what we have read, based on the ideal to which we aspire, the standard of behavior we have been taught, the experiences accumulated in the memory, etc… action based on such things is shrewd and calculated. Such action depends on depressing choices; it is dualistic, it is based on conceptual election and inevitably leads only to error and pain.

Fundamental Education, 1970

Adapting action to what is memorized, trying to modify action so that it agrees with the memories accumulated inside us, is something artificial, foolish, lacking spontaneity and it can only inevitably lead us to suffering and wrong action.

Fundamental Education, 1970

Passing exams, passing the year, can be accomplished by any fool who has a good dose of astuteness and memory.

Fundamental Education, 1970

Understanding the material that has been studied, and upon which one is going to be tested, is something very different, it has nothing to do with memory, it pertains to true intelligence, which must not be confused with intellectualism.

Fundamental Education, 1970

Those people that want to base all of their actions in life on ideals, theories and all kinds of memories accumulated in the warehouses of the mind, always go about comparing this to that, and where there is comparison there is also envy. People compare themselves, their children and their families to the neighbors and the neighbors’ children and relatives. They compare their homes, their furniture, their clothes and all their material things to those of their neighbor or neighbors or anybody else. They compare their ideas, the intelligence of their children, etc., to the ideas and the intelligence of other people, and this turns into envy that is then transformed into the secret cause of action.

Fundamental Education, 1970 also in Envy

Unfortunately for the world, the entire social machinery is based on envy and the propensity of acquisition. Everybody envies everybody. We envy ideas, things, people, and we want to acquire more and more money, new theories, new ideas that we accumulate in our memories, new things so as to dazzle our neighbors, etc.

Fundamental Education, 1970 also in Envy

In true, genuine and authentic comprehension there is true love and not mere verbalization of memory.

Fundamental Education, 1970

The things we remember, that which is entrusted to the memory, is soon forgotten because memory is unfaithful. Students deposit in the warehouses of memory ideals, theories, complete texts that are useless in practical life, because in the end they disappear from the memory without leaving a single trace.

Fundamental Education, 1970

People that live only reading and reading mechanically, and who enjoy storing many theories in the warehouses of memory destroy the mind, damage it miserably.

Fundamental Education, 1970

We do not pronounce ourselves against true, profound and conscious study based on in-depth comprehension.

Fundamental Education, 1970

We condemn only outdated methods of extemporaneous pedagogy. We condemn all mechanical methods of studying, all memorizing, etc. Remembering is unnecessary when there is true comprehension.

Fundamental Education, 1970

We do need to study, we do need useful books, we do need schoolteachers and college and university professors, etc.

Fundamental Education, 1970

Spiritual guides, gurus, mahatmas, etc., are needed. However, it is necessary to integrally comprehend the teachings and not merely deposit them in the warehouses of an unfaithful memory. We will never be truly free as long as we have the bad habit of comparing ourselves to recollections accumulated in the memory, to an ideal, to what we aspire to be and are not.

Fundamental Education, 1970 also in Resentment & Generosity

When we truly comprehend the teachings that we receive, we do not need to register them in our memories or transform them into ideals. Where there is comparison of what we are here and now with what we want to become later on, where there is comparison of our practical life with an ideal or model to which we want to adapt ourselves, true love cannot exist.

Fundamental Education, 1970

If we really want to comprehend we must listen to our parents, teachers, gurus, priests, preceptors, spiritual guides, etc., etc. The youth of this new generation have lost the sense of respect, of veneration towards their parents, teachers, spiritual guides, gurus, mahatmas, etc.

Fundamental Education, 1970

It is impossible to comprehend the teachings if we do not know how to venerate and respect our parents, teachers, preceptors or spiritual guides.

Fundamental Education, 1970

Simple mechanical memory of what we have learned by memorization without thorough comprehension mutilates the mind and heart and breeds envy, fear, pride, etc. When we truly know how to listen in a profound and conscious way, a marvelous power emerges inside us, a formidable, natural and simple comprehension, free of all mechanical processes, free of all reasoning, free of all memory.

Fundamental Education, 1970 also in Envy

If the brain of a student was to be relieved of the enormous effort of memory it must exert, it would be absolutely possible to teach the structure of the nucleus and the periodic table of elements to secondary school students, and to enable high school graduates to comprehend relativity and quantum physics.

Fundamental Education, 1970

As we have spoken to some secondary school teachers, we comprehend that they cling on to the old, outdated and extemporaneous pedagogy with true fanaticism. They want students to learn everything by memorization even if they do not understand it.

Fundamental Education, 1970

Occasionally they accept that it is better to comprehend than to memorize, but they still insist that the formulae in physics, chemistry, mathematics, etc., must be recorded in the memory.

Fundamental Education, 1970

It is clear that such a concept is false, because when a formula of physics, chemistry, mathematics, etc., is totally comprehended, not only at the intellectual level but also in other levels of the mind such as the unconscious, subconscious, infraconscious level etc., it is not necessary to record it in the memory. This is so because the formula then becomes part of our psyches and can manifest itself as sudden instinctive knowledge when the circumstances of life demand it.

Fundamental Education, 1970

Such integral knowledge comes to give us a type of omniscience, a form of conscious, objective manifestation. Deep comprehension at all levels of the mind is only possible by virtue of profound introspective meditation.

Fundamental Education, 1970 also in The Science of Meditation

It is absurd to store knowledge in the sepulcher of memory. It is foolish to bury in the grave of the past the knowledge that we ought to comprehend.

Fundamental Education, 1970

One has to distinguish between mechanical memory and the memory of the esoteric-gnostic work. Mechanical memory leads one to erroneous conclusions. Are you sure that you really remember your life as it was? I am not asking you about your previous lives, but about the present one. Impossible! There are things which appear distorted in the mechanical memory.

The Fifth Gospel Imagination as POWER, Fantasy as Illness

If one as a child –even if born into the middle class– lived at least in a clean, tidy home, enjoyed bread, clothing and shelter, saw a few coins, it may happen that, as the time and the years go by, he keeps something distorted in his mechanical memory. Because as children, a few bills seem like millions to us; some small fences around the patio or the bedroom may seem colossal to us due to the fact that our bodies are small. So, it would not be strange that, as adults, we would say: “When I was a little child, I lived in that place. My house was magnificently decorated, with high walls and neat rooftops. What beds, what a beautiful table, so much money!” It is a mechanical, childish and absurd memory. So the only real memory is that of the work.

The Fifth Gospel Imagination as POWER, Fantasy as Illness also in The Retrospective Exercise

If by means of the retrospective exercise we decide to remember our childhood, we would see that the house of the middle class boys was not the palace we thought it was before, but a humble abode of a hardworking and honest father; that those fabulous sums of money around us were just a bit of money to pay the rent of the house and buy a newspaper.

The Fifth Gospel Imagination as POWER, Fantasy as Illness also in The Retrospective Exercise

The mechanical memory is more or less false, and if not, we have the example of the famous psychological tests. If some of you take a trip to Yucatan and see exactly the same monuments, the same stones, upon getting back here, each one of you will give a different account. What does that prove? That mechanical memory is unfaithful, it is of no use.

The Fifth Gospel Imagination as POWER, Fantasy as Illness

Many times, you have witnessed it. You have told some story, you have said it to this or that friend who, in turn, has told it to someone else, but when telling it, he actually added more to it or removed a little of it; it is no longer the same story, it is actually distorted. And that someone else, in turn, tells it to another, and then the story keeps on distorting more, and eventually, even you do not recognize the story. It has become so distorted that it doesn’t seem at all like the story you have told.

The Fifth Gospel Imagination as POWER, Fantasy as Illness

This is how mechanical memory is: it is of no use. And the thing is that there is fantasy in the mechanical memory. Mechanical memory and fantasy are very much linked.

The Fifth Gospel Imagination as POWER, Fantasy as Illness also in Imagination, Inspiration, Intuition

Sensations that we experience always leaves a trace in our memory. We have two types of memory: spiritual and animal. The first con serves the memories of sensations experienced in the superior dimensions of space. The second the memory of the physical sensations. Memories of sensations constitute the perceptions.

The Perfect Matrimony, 1950 (ed. 1966)

Every physical or psychic perception is really the memory of a sensation.

The Perfect Matrimony, 1950 (ed. 1966)

The memories of the sensations are organised into groups that associate or dissociate, attract or repel.

The Perfect Matrimony, 1950 (ed. 1966)

Concepts are always formed with the memories of perceptions. Thus, the concepts transmitted by the Great Adept founders of religions are due to the transcendental memories of their psychic perceptions. The formation of perceptions leads to the formation of words, and the appearance of language. The formation of internal perceptions leads to the formation of the mantric language, and the appearance of the Language of Gold spoken by Adepts and Angels.

The Perfect Matrimony, 1950 (ed. 1966)

These founders of religions possessed continuous consciousness; they were great enlightened men. Normally, people are not conscious of themselves. The illusion of being conscious in a continuous way arises from one’s memory and all of one’s thought processes.

Fundamental Education, 1970 also in Awakening

Consciousness in itself is a type of energy with a very high frequency of vibration. We should not confuse consciousness with memory, since they are as different from each other as the light of the car's head lamps in relation to the road upon which we drive. Many acts take place within ourselves with no participation whatsoever of that which is called consciousness.

The Great Rebellion, 1975

Master: Well, I will tell you: the intellectualism of mechanical people is nothing more than articulated memory or talking memory. Another thing is the living wisdom of the awakened man. The awakened man no longer uses reasoning, he is no longer a chatterbox. When he speaks of something, he speaks with full Consciousness, he chooses the terms that he has to use at will in order to clothe the transcendental ideas of the Being.

The Fifth Gospel Psychological Foundations of the False Personality Third Chamber – Mexico City also in Awakening, The Mind

“Is this a glass?” “Yes, this is a glass.” Why? They were told so. And they respond to everything that appears to them with data that has been put into their heads. But they do not respond with their Consciousness, with their objective reason, because they do not give them the opportunity to develop objective reason; they do not give them the opportunity for the Consciousness to work, [for it] to express itself in the form of objective reason; that opportunity is not given to them, rather they turn creatures into automatic beings and nothing else. They are hit, they hit; they are insulted, they insult; they put thousands of things in their heads so that they answer everything, each thing according to what they have been taught, and that is it. From memory, they do not have consciousness of anything; automated dolls which react incessantly, incessantly, incessantly to sensorial impressions; in one way or another, but they always react with concepts, with words, with ideas, etc., but they react to all external sensorial impressions.

The Fifth Gospel Particularities of Objective Reason Conference – Mexico City – 1975 also in The Mechanical Man, The Mind

Since childhood many absurd things have been taught to us; a false Consciousness has been formed in us. At school, we were made to learn by memory many theories that have been of no use to us. The family taught us many customs, we acquired many habits, and with all of that we really formed a false, mechanical Consciousness, which knows nothing of what is real or of truth. Subjective reasoning is based on the perceptions of the external senses, and nothing more; it cannot, therefore, lead us to what is real.

The Fifth Gospel A Call to Intelligent Rebellion also in The Mechanical Man

That is what the books are for, what the lectures are for, etc. But the simple reading of the books is not enough, we must go further, brothers. There is no doubt that in the beginning one needs to read, listen to the recordings, attend classes, take notes in our notebooks or journals and learn this by heart. Memory is the learning principle, but it is not everything. If we always entrust everything to the memory, in the long run, it will be of no use to us, because the memory is one hundred percent unfaithful; what is entrusted to memory is lost, sooner or later. If we really want to take advantage of these teachings, we need to deposit this knowledge in the Consciousness, this is obvious. In the beginning, I do not deny that we need the formative faculty, which is the memory, but the knowledge should not remain there.

The Fifth Gospel The Objective Knowledge of the Essence Lecture given to Gnostic students – 1976

When we, through meditation, try to know the intimate meaning of what we have deposited in the memory, then this knowledge deposited in our memory passes into the superior parts of the intellectual center, and if we try to be more conscious of the teaching, eventually this knowledge will definitively be absorbed by the emotional center, then it is no longer intellectual –we must distinguish between the emotional center and the intellectual center–.

The Fifth Gospel The Objective Knowledge of the Essence Lecture given to Gnostic students – 1976 also in The Science of Meditation

When the knowledge has become emotional, when it has been deposited in the emotional center, it is finally absorbed in the Essence, that is, in the Consciousness, and the knowledge that becomes part of the Consciousness is never lost; not even with the death of the physical body, because when we return, we bring it with the Consciousness. But that which is exclusively deposited in the memory is lost sooner or later. For this reason, my dear brothers, it is advisable to deposit the knowledge in the Consciousness.

The Fifth Gospel The Objective Knowledge of the Essence Lecture given to Gnostic students – 1976

The intellectual center has three parts: the superior intellectual part, the emotional part and the motor part. We would say that the knowledge passes to the emotional part of the intellectual center; then we begin to feel a certain flavor of what we have deposited in our memory. In a more advanced stage of meditation, that knowledge definitely leaves the intellectual center to be deposited, strictly, within the emotional center and, subsequently, through the technique of meditation, we finally pass the knowledge from the emotional center to the Essence. This knowledge remains deposited in the Essence, which is, the truth or the truths that we can bring to the Essence. To speak more clearly, they have a rather emotional flavor, but I do not speak of inferior emotions, but emotions of a superior type.

The Fifth Gospel The Objective Knowledge of the Essence Lecture given to Gnostic students – 1976 also in The Science of Meditation

The superior emotion allows any truth to pass onto the Essence, where it gets deposited. But the cold analytical intellect of an Aristotle, for example, is completely crippled, it would never allow knowledge to become conscious, it would remain strictly deposited in the memory and that is all. That is why between the Aristotelian systems –which is pure and cold reasoning– and the Platonic or Porphyric systems –of Porphyry–, I prefer Plato. Neoplatonic methods, or the schools of Iamblichus and Porphyry, are emotional and they allow knowledge to be brought to the Consciousness, that is, they allow knowledge to become conscious, something that would never be achieved with the cold Aristotelian reasoning. That is all. Is there any other question?

The Fifth Gospel The Objective Knowledge of the Essence Lecture given to Gnostic students – 1976 also in The Mind

And if in this existence you do not manage to dissolve the totality of the Oneself, the Myself, in any case, the teaching will remain in the Consciousness, and in the future existence you will remember those teachings and they will help you again to work on yourselves, to work with the purpose of obtaining the so beloved freedom.

The Fifth Gospel The Problem of Psychological Multiplicity

With the practice, the experience or the living of any of the works that I have delivered to humanity, the practitioner would achieve, it is obvious, psychological emancipation. There exist people that speak marvels about reincarnation, Atlantis, alchemy, the ego, astral unfoldment and before the external world they are experts on these matters, but this is only being intellectually informed. Deep down, these persons do not know anything and at the hour of death, these expositors remain with nothing but knowledge stored in their memory, that in the beyond does not serve any purpose because they continue with their consciousness asleep.

The Revolution of the Dialectic

If one is only imprisoned in theories, if one has no t carried out anything practical, if one has not become conscious of what I have taught in the books, if we leave the teachings in the memory, it can be said that we have wasted our time miserably.

The Revolution of the Dialectic

Memory is the formative principle of the Intellectual Center. When a person aspires to something more, when someone looks through the limitations of the subconscious and sees that which he has deposited in the memory and analyzes and meditates on the last occurrence or teachings of an esoteric book, then those values move to the emotional phase of the same Intellectual Center. When one wants to know the deep meaning of said teachings and the person surrenders in full to meditation, obviously such teachings move on to the Emotional Center properly said and they then come to be felt in the depth of the soul.

The Revolution of the Dialectic also in The Science of Meditation

When one has cleanly lived the teachings —the cognoscible values of the essence— then, at last, they remain deposited in the consciousness and are never lost again. The essence comes to be enriched with the same.

The Revolution of the Dialectic

Meditation is formidable to make us conscious of the Gnostic teachings; but let us not commit the error of leaving the teachings exclusively in theories or in the memory, because if we proceed in this manner we will never achieve the dominion of the mind. THE REQUIREMENT The crude reality of facts comes to demonstrate to us that many are those who have not comprehended the transcendence of the Gnostic esoteric work, and that a great majority are not good householders.

The Revolution of the Dialectic also in The Science of Meditation

Unquestionably, each person has his own particular psychology, this is irrefutable, uncontrovertible, indisputable. Unfortunately, people never think on this and many do not even accept it because they are trapped in the sensory mind.

The Great Rebellion, 1975 also in The Great Rebellion

Anybody admits the reality of the physical body because he can see it and touch it, but psychology is a different matter, it is not perceptible for the five senses and hence the general tendency to reject it or simply underestimate and despise it, qualifying it as something without importance.

The Great Rebellion, 1975

Undoubtedly, when somebody starts to auto-observe himself, that is an unmistakable sign that he has accepted the tremendous reality of his own psychology.

The Great Rebellion, 1975 also in Identification, The Great Rebellion

It is clear that nobody would try to auto-observe himself, had he not found a fundamental reason before.

The Great Rebellion, 1975 also in Identification, The Great Rebellion

Obviously, someone who initiates auto-observation becomes a fellow very different from others, in fact indicates the possibility of a change.

The Great Rebellion, 1975 also in The Great Rebellion

Unfortunately, people do not want to change, they are content with the state in which they live.

The Great Rebellion, 1975

It is painful to see how people are born, grow, reproduce like animals, suffer indescribably and die not knowing why.

The Great Rebellion, 1975 also in Suffering

Changing is something fundamental, but it is impossible if we do not initiate psychological auto-observation.

The Great Rebellion, 1975 also in The Great Rebellion

When one discovers a psychological defect, one has in fact made a great step because this will allow one to study and even radically eliminate it.

The Great Rebellion, 1975 also in The Great Rebellion

Certainly, our psychological defects are innumerable, even if we had a thousand tongues for speaking and a steel palate, we would not manage to enumerate them all entirely. What is serious in all this is that we do not actually measure the dreadful realism of any defect; we always look at it vainly without paying due attention to it; we see it as something unimportant.

The Great Rebellion, 1975 also in The Great Rebellion

When we accept the doctrine of the many and understand the harsh realism of the seven demons which Jesus drove out of Mary Magdalene's body, ostensibly, our way of thinking in respect of psychological defects undergoes a fundamental change. It is not unconvenient to state emphatically that the doctrine of the many is a hundred per cent of Tibetan and Gnostic origin.

The Great Rebellion, 1975 also in The Great Rebellion

Truly, it is not pleasant at all to know that within our person live hundreds and thousands of psychological persons.

The Great Rebellion, 1975

Each psychological defect is a different person existing within ourselves here and now. The seven demons that the Great Master Jesus the Christ threw out from the body of Mary Magdalene, are the seven deadly sins: Anger, Covetousness, Lust, Envy, Pride, Sloth, Gluttony.

The Great Rebellion, 1975 also in The Flower That Is Born, The Great Rebellion

Naturally, each one of these demons separately is head of legion.

The Great Rebellion, 1975 also in The Flower That Is Born

In old Egypt of Pharaohs, the initiate had to eliminate the red demons of SETH from his inner nature if he did want to achieve the awaking of the consciousness.

The Great Rebellion, 1975

Having seen the realism of psychological defects, the aspirant wishes to change, does not want to continue in the state in which he lives with so many people being in his psyche and then, he initiates auto-observation. As we progress in the inner work, we can verify by ourselves a very interesting ordering in the system of elimination.

The Great Rebellion, 1975 also in The Great Rebellion

One is filled with wonder when one discovers order in the work related to the elimination of the multiple psychic aggregates which personify our errors.

The Great Rebellion, 1975 also in The Great Rebellion

What is interesting in all this, is that such order in the elimination of defects is accomplished in a gradual way and processes itself according to the dialectic of consciousness.

The Great Rebellion, 1975 also in The Great Rebellion

The reasoning dialectic would never ever be able to surpass the formidable work of the dialectic of consciousness.

The Great Rebellion, 1975

Facts are gradually demonstrating to us that the psychological ordering in the work of elimination of defects is established by our own deep inner being.

The Great Rebellion, 1975 also in The Great Rebellion

We must clarify that a radical difference exists between the Ego and the Being. The "I" would never be able to establish order in psychological matters, because it is in itself the result of disorder. Only the Being has power to establish order in our psyche. The Being is the Being. The reson for the Being to be is the same Being.

The Great Rebellion, 1975 also in The Being Is the Being, The Great Rebellion

The ordering in the work of auto-observation, judgement and elimination of our psychic aggregates, is gradually made evident by the judicious sense of psychological autoobservation. The sense of psychological auto-observation is in a latent state in all human beings, but it does develop in a graduative way at the same time as we are using it.

The Great Rebellion, 1975 also in The Being Is the Being, The Great Rebellion

Such sense allows us to perceive directly and not through simple intellectual associations, the diverse "I"s which live within our psyche.

The Great Rebellion, 1975 also in The Great Rebellion

This question of sensory extraperceptions is starting to be studied in the field of Parapsychology and, in fact, has been demonstrated in multiple experiments which have been judiciously performed over the time and about which extensive documentation exists.

The Great Rebellion, 1975

Those who deny the reality of sensory extraperceptions are a hundred per cent ignorant, rogues of the intellect bottled in the sensual mind.

The Great Rebellion, 1975

However, the sense of psychological auto-observation is something more profound, it goes beyond simple parapsychological enunciations, it allows us intimate autoobservation and full verification of the terrible subjective realism our diverse aggregates. The successive ordering of the different parts of the work related to this so serious matter of elimination of psychic aggregates, allows us to infer a "work-memory" which is very interesting and even very useful in the matter of inner development.

The Great Rebellion, 1975 also in The Great Rebellion

Although it is true that this work-memory can give us different psychological photographs of the diverse stages of past life, all these photographs put together would bring to our imagination a vivid and even repugnant image of what we were before initiating the radically psycho-transforming work.

The Great Rebellion, 1975 also in The Great Rebellion

There is no doubt that we would never want to go back to that horrifying figure, vivid representation of what we were.

The Great Rebellion, 1975 also in The Great Rebellion

From this point, such photograph would be useful as a means of confrontation between a transformed present and a regressive, stale, clumsy and unfortunate past.

The Great Rebellion, 1975 also in The Great Rebellion

Work-memory is always written with successive psychological events registered by the centre of psychological auto-observation.

The Great Rebellion, 1975 also in The Great Rebellion

Undesirable psychological elements which we do not even suspect, exist in our psyche. That a honest man, unable to take anything belonging to somebody else, a man honourable and worthy of respect, may discover in an unusual way, a series of thief-"I"s dwelling in the deepest regions of his own psyche, is something frightening, but not impossible.

The Great Rebellion, 1975 also in The Great Rebellion

That a splendid wife abundant in great virtues or a maiden of exquisite spirituality and with an excellent education, unexpectedly discover by means of the sense of psychological auto-observation that a group of prostitute-"I"s live within their intimate psyche, is sickening and even unacceptable to the intellectual centre of any judicious citizen. However, all this is possible in the exact field of psychological auto-observation.

The Great Rebellion, 1975 also in The Great Rebellion

How to control fantasy? There is only one way to control it: by means of the memory of the work. If mechanical memory makes us see our life as it was not and as it has not been, by means of the work, we dissect our own life and discover it as it is.

The Fifth Gospel Imagination as POWER, Fantasy as Illness also in Imagination, Inspiration, Intuition

Then, what does this mean? That the memory which we retain after the work is done, allows us to control the fantasy, to eliminate it, and to eliminate it radically.

The Fifth Gospel Imagination as POWER, Fantasy as Illness also in Imagination, Inspiration, Intuition

I repeat, how do you control fantasy? There is only one way to control it: the work-memory. Are we honest with ourselves? We work to eliminate from ourselves the undesirable elements, and as we eliminate them, we are going to discover an order in the work. But who can establish that order in the esoteric work? The Being. He establishes that order, and that work-memory allows us to eliminate the fantasy from ourselves. But great courage is needed to be able to break the fantasy-I that one possesses, one’s fantasy-person.

The Fifth Gospel Imagination as POWER, Fantasy as Illness also in Imagination, Inspiration, Intuition

One must destroy the fantasy. Instead of fantasy, we must have conscious imagination, the directed imagination –fantasy is mechanical imagination–, and instead of mechanical memory, we must have the memory of the esoteric work, the conscious memory.

The Fifth Gospel Imagination as POWER, Fantasy as Illness also in Imagination, Inspiration, Intuition, The Retrospective Exercise

Thus, work-memory and conscious imagination will allow us to get very far on the path of self-discovery.

The Fifth Gospel Imagination as POWER, Fantasy as Illness

It is difficult to see oneself as one is. Normally, one sees oneself as one is not, one sees oneself the way one thinks he is, in accordance with one’s fantasy. This is where one has to begin to break the fantasy. When one has truly seen one-self as one is, in his crudest reality, he normally suffers a terrible disappointment in himself, a dreadful disappointment –how awful!–. Then, he is left with the consolation of wisdom. If one puts an end to mechanical memory and establishes the work-memory, one eliminates the fantasy, because there is fantasy in the mechanical memory.

The Fifth Gospel Imagination as POWER, Fantasy as Illness also in Imagination, Inspiration, Intuition

If we, instead of mechanical memory –which is pure fantasy–, establish the work-memory within ourselves, if we work upon ourselves, dissolving the undesirable elements that we have, then obviously, we are acquiring conscious memory, the work-memory.

The Fifth Gospel Imagination as POWER, Fantasy as Illness also in Imagination, Inspiration, Intuition

As we are structuring our work, we will see that it has an order. Then what we could call “work-memory” forms in us.

The Fifth Gospel The Wonders of Awakened Consciousness Public Lecture – 1975

Each “I” that we have seen gives us a psychological picture; and much later, if we gather a group of all those “I’s” that we have seen through different psychic events, we will have a representation of ourselves, of what we were. If we were to confront that representation of what we were with what we are now, we will notice the change and will never again want to be what we were. All this is the result of work-memory.

The Fifth Gospel The Wonders of Awakened Consciousness Public Lecture – 1975

“Sleep and Memory” are the powers, which permit us to know the great mysteries of life and death.

The Greater Mysteries, 1956 also in The Keys of Astral Travel, The Language of Dreams

Do you really not know what unfoldment is? I understand very well, miss, that your question is sincere. Unfoldment is extremely plain and simple, it is a natural phenomenon like eating, drinking, etc., etc., etc. It is clear that when the physical body is sleeping, the soul departs from it and travels everywhere. The soul, upon returning, upon placing itself once again within its body, often remembers the places where it was, the people with whom it spoke, etc., and this is what you denominate dreams. This is really unfoldment.

Beyond Death also in The Keys of Astral Travel, The Language of Dreams

All memory is deposited in the subconscious. Many Initiates work consciously in the superior worlds during normal sleep. Unfortunately, in the physical world they are not aware of this, because they do not have a good memory. We must learn how to handle the subconscious.

Esoteric Course of Kabbalah also in The Keys of Astral Travel, The Retrospective Exercise

As the student practices sexual magic, as he purifies himself, he inevitably receives the Nine Initiations of Lesser Mysteries in his consciousness. Those nine initiations are nothing but the probationary esoteric path. It is possible that the student may not realize the secret matters of the Nine Initiations of Lesser Mysteries in the physical world. Those matters occur in the consciousness and if the student does not know how to bring his memories to the physical cerebrum, it is most logical for him to ignore in the physical world, those things which are so intimate of the consciousness.

The Greater Mysteries, 1956 also in The Words He Uses

When the candidate is successful in all the introductory trials to the Path, he has every right to enter the Minor Mysteries. Each of the nine Initiations of Minor Mysteries are received in the intimate consciousness. If the student has a good memory, he can bring to the physical brain the memory of those initiations. When the candidates memory is not good, the poor neophyte is unaware in the physical world of all that he learns and receives in the superior worlds. Those who wish to be aware in the physical world of all that happens to them during initiation have to develop the memory. It is urgent that the candidate develop the memory. It is urgent that the candidate learns to leave consciously in the astral body. It is urgent that the candidate awakens consciousness.

The Perfect Matrimony, 1950 (ed. 1966)

When the Gnostic Medic affiliates himself with an internal school of elemental magic, he has to become skillful in the astral body in order to bring all the memories into his physical brain.

Occult Medicine and Practical Magic, 1955 (ed. 1978) also in Elemental Magic

With a lot of meditation and with supreme mental quietude and silence, Han Shan attained the awakening of the Buddhata, the essence, the consciousness. During the hours of sleep Han Shan ceased to dream and lived completely awake in the superior worlds. Upon returning to his physical body after a period of sleep, he brought to his physical brain all the memories of his experience in the superior worlds, everything that happened to him. He accomplished this with mental stillness and silence.

Christmas Messages, 1952–66 also in Awakening, The Science of Meditation

As you progress, you will be doing the exercise of self-remembering longer and longer; then you will continue having more consciousness of yourselves. There will come a time when, through this exercise, you will be able to know a few minutes and even hours of your life in a better way; that is to say, you will improve your memory, and also this exercise will allow you, to rectify many concepts that you have about yourself, mistaken concepts. Because as you extend this exercise of not forgetting yourselves, even if it is five minutes, ten minutes, fifteen minutes, during that interval, during those seconds, during that exercise you will know yourselves better. In this way you will rectify the concepts you have about yourself and the quality of your memory will improve. One day, you will be able to stay fully awake for twelve hours and for twenty-four hours. When you reach one hundred percent of awakened Consciousness, you will have triumphed, you will have achieved Adepthood; that is clear. We have to go about understanding that.

The Fifth Gospel The Binary Serpentine Power also in Awakening, Identification, The Remembrance of Oneself

Also, there exists within the Gnostic Church a lens with which the colors of the disciple can be examined. When the disciple does not carry all of his complete colors, then he cannot bring the memories into his body. Many times, due to daily preoccupations, these colors remain within the physical body.

The Revolution of Beelzebub, 1950

An extremely fine nervous tissue, which is totally unknown by the men of science, exists in our brain. This tissue is the instrument in order for us to bring back our ‘internal memories’. Yet, when an injury is present in such a tissue, then the disciple cannot bring back his memories into his brain. Then, there is the need to ask the Masters Hermes, Hippocrates, or Paracelsus for the healing of such a center.

The Revolution of Beelzebub, 1950

Unquestionably the clairvoyant and clairaudient perceptions are extraordinarily intensified when one absorbs the two superior ethers in the astral body. Such ethers allow us to bring to the physical brain the totality of the super sensible memories.

The Three Mountains, 1972 also in Clairvoyance

The disciples who cannot remember their astral experiences must submit their ethereal body to a surgical operation which the Nirmanakayas perform in the first hall of Nirvana (the first subplane of Nirvana referred to in Theosophy). After this operation, the disciple can take into his astral travels the ethers which he needs in order to bring back his memories.

Occult Medicine and Practical Magic, 1955 (ed. 1978) also in Chesed, The Keys of Astral Travel, The Retrospective Exercise

Light, heat, color and sound identify themselves with the luminous and reflective ethers. The sapient Soul expresses herself in these two ethers. She is the beloved Maiden of our memories. When seen clairvoyantly, this Maiden looks like a beautiful lady within the ethereal body.

Occult Medicine and Practical Magic, 1955 (ed. 1978) also in The Keys of Astral Travel

It is necessary for the disciple to learn how to take in his astral travels the beloved Maiden of our memories, in order to bring the memory of all that he sees and hears within the internal worlds. She serves as a mediator between the senses of the physical brain and the ultrasensible senses of the Astral body. She is like the storage of memory (if ‘storage’ as a concept fits here).

Occult Medicine and Practical Magic, 1955 (ed. 1978) also in The Keys of Astral Travel

The brain has a very fine tissue which is the physical vehicle for the astral memories. The memories are unattainable when this tissue is damaged and this wound can only be healed within the temple of Alden by means of the healing powers of the Masters. The seminal canals have certain atoms which typify our past reincarnations. These atoms are also the bearers of our inheritance and sicknesses which we suffered in our past lives as well as the sicknesses suffered by our forefathers.

Occult Medicine and Practical Magic, 1955 (ed. 1978) also in Return and Reincarnation

We will terminate this chapter with the serious statement that it is not possible to go beyond this stage of the Dream Yoga discipline unless we have obtained the perfect memory of our dream experiences.

The Secret Doctrine of Anahuac, 1974 also in The Keys of Astral Travel, The Language of Dreams, The Retrospective Exercise

We cannot continue further with practices unless we have achieved perfect memory. Of particular interest are those dreams which seem to come from past centuries, or that unfold in environments totally unrelated to the vigil existence of the dreamer.

The Secret Doctrine of Anahuac, 1974 also in The Keys of Astral Travel, The Language of Dreams

Once the total development of the dream memory is achieved, and any possibility of lack of memory is eliminated, the symbolism process will open the way to revelation.

The Secret Doctrine of Anahuac, 1974 also in The Language of Dreams

People do not remember their previous lives because they have the consciousness asleep; if they had it awakened, it is clear that they would remember their past lives.

Beyond Death also in Return and Reincarnation, The Retrospective Exercise

The return to this world after death is, for some, just one more theory, for others a dogma, a guffaw, a superstition or a belief; but for those of us who remember our past lives, the return is a fact. This signifies that only by remembering our previous existences will we be able to prove the crude reality of the reincorporation or return to this valley of tears. However, we repeat, it is only possible to remember our past lives by awakening consciousness.

Beyond Death also in Return and Reincarnation, The Retrospective Exercise

Some people do not believe this simply because they do not remember their past lives and really, they don’t remember them due to having the consciousness totally asleep. 11. Sir, do you remember your past lives? Are you sure that the return exists?

Beyond Death also in Return and Reincarnation

It is clear that if I did not remember my previous lives, neither would I dare to defend the doctrine of the return with so much passion. Fortunately, I remember with complete exactitude all of the lives that I have had on planet Earth.

Beyond Death also in Return and Reincarnation

Those who awaken consciousness do not need to wait for the moment of death to remember past lives. They can remember them in life, here and now.

Beyond Death also in Return and Reincarnation, The Retrospective Exercise

By awakening the consciousness we can all prove the Law of the Eternal Return. We have systems, methods to awaken the consciousness; the person who is awake can remember all of his past lives. For those who remember their past lives, the Law of the Eternal Return is a fact.

Beyond Death also in Awakening, Return and Reincarnation, The Retrospective Exercise

So, those of us who are here, undoubtedly, lived in the past and now we are alive. In a remote past, possibly in one of the past centuries, we were also alive. What happens here, is that nobody can remember their past existences, if they have not first awakened their Consciousness. By awakening the Consciousness, we confirm the concrete fact that it is not the first time that we exist, that we already existed in the past and in past ages, and in ancient ages as well. When one returns, when one comes back to the world, one naturally forgets the past existence, but that does not mean that we have not had a past existence.

The Fifth Gospel Analysis of the Human Psyche Public Lecture – 1977 also in Awakening, Return and Reincarnation, The Retrospective Exercise

Master: Obviously, if we waited first to remember our past lives and then begin to destroy the Ego, we would reach a dead end, because it is not possible to really remember the totality of past life experiences if one has not destroyed the Ego.

The Fifth Gospel The Wonders of Awakened Consciousness Public Lecture – 1975 also in Return and Reincarnation, The Retrospective Exercise

People do not remember their previous existences because they are not in their psychological house, because they are outside of it.

The Revolution of the Dialectic also in Return and Reincarnation, The Retrospective Exercise

Why do persons, people, not remember their previous lives? But how are they going to remember them if they are not at home! Can one perhaps remember something that one has not experienced?

The Fifth Gospel The Metaphysical Value of Knowing How to Listen also in Return and Reincarnation, The Retrospective Exercise

“To be at home”. Who knows what it is to “be at home”? I refer to this “home”, to the human person. Normally, the being walks away from home; so how could past existences be remembered if we were always away from home?

The Fifth Gospel The Metaphysical Value of Knowing How to Listen also in Return and Reincarnation, The Retrospective Exercise

Listen to me beloved reader. There are millions of suits of flesh, which you have taken off since the beginning of the world. If you do not remember, indeed other people do remember. A day will come in which you will remember your millions of deaths and births from the very constitution of the world.

The Revolution of Beelzebub, 1950

He who engenders the Astral Christ can immortalize himself in such a body. The Astral Christ is born only with Sexual Magic. Those people who in past reincarnations begot the Astral Christ retain the memory of their past lives and know how to enter and leave the body at will. Such people are Immortal.

Esoteric Course of Kabbalah also in Return and Reincarnation

Obviously, the Lord of time can give back the memories of our past lives.

Pistis Sophia Unveiled, 1983

In the East there is a plant they call “Good Memory”; whoever takes it can remember all the events of his current life and of his previous lives. The Bodhicitta is like that as well: in a similar way, whoever possesses it will be able to remember all his previous lives, and if he visits the ineffable Heavens, upon returning to the physical world, upon entering his body once more, he will not forget any detail.

The Fifth Gospel The Need to Crystallize the Soul Second Chamber – Mexico City – January 1977

For all these reasons, it is urgent that we eliminate the Ego, that we reduce it to ashes, to cosmic dust. That is the “Mystery of the Golden Blossom”. Whoever develops in oneself the Golden Embryo, whoever possesses the Golden Flower, can no longer forget his previous lives, and when he changes bodies, he does so Consciously, that is, when he is re-born, he no longer forgets his own individuality, his past lives, etc. Ordinary people only have the Essence, they have not formed the Golden Embryo. The Mystery of the Golden Blossom has not yet surged in those people.

The Fifth Gospel Gnostic Meaning of the Golden Embryo Third Chamber – Mexico City – 1971 also in Return and Reincarnation

We need something else: we need to be able to remember our past lives; that is obvious. As long as we do not have the memories of our previous lives, we cannot say that we know, no! We will have the theory accumulated in our minds, but that is not really knowing.

The Fifth Gospel The Power of Conscious Faith Second Chamber – Mexico City – 1977 also in Return and Reincarnation, The Retrospective Exercise

The student who has been capable of reliving his past Reincarnations is graduated as a CLAIRVOYANT and, from that moment, will be apt to study in the Memory of Nature, the complete history of the Earth and its Races.

Logos, Mantram, Theurgy, 1959 also in Clairvoyance, Return and Reincarnation, The Retrospective Exercise

Exercise will permit us to remember our present life and the previous one and the past existences.

Esoteric Treatise of Hermetic Astrology, 1967 also in Return and Reincarnation, The Retrospective Exercise

In meditation you wanted to remember your past lives; you became a little sleepy and then your soul left the body of flesh and bone. Then came the various scenes, memories from the past. I invite you to comprehend that certainly you were an Aztec inhabitant in Ancient Mexico. Now you saw how they judged many criminals, and afterwards it is obvious that they were sacrificed to the Gods.

Beyond Death also in Return and Reincarnation, The Retrospective Exercise

Once, during meditation, something new, something different from the rose emerges in our imagination, it is an evident sign that we are already progressing. At the beginning, the images lack color, but as we work, they will become marked by more and more charm and color. That is how we will progress in profound inner development. A more advanced step in this matter would take us to the remembering of our life and of our previous lives.

The Fifth Gospel Secret Functionalisms of the Enlightened Mind Conference given to Gnostic students – 1975 also in Return and Reincarnation, The Science of Meditation

As the infraconsciousness exists within the human being, likewise it exists within Nature. The tenebrous memories of the whole history of the Earth and of its root races are deposited within the infraconsciousness of Nature. The antediluvian monsters live within the infraconsciousness of Nature. These are the spectres of the past, the nightmare phantoms.

Endocrinology & Criminology, 1957 also in The Language of Dreams

The subconscious clairvoyant only perceives the history of the human race throughout the centuries. The memories of all our past reincarnations live within our subconsciousness. Many times a subconscious clairvoyant falls into crime when seeing a remembrance. For example, it can happen that a subconscious clairvoyant may clairvoyantly see his loyal spouse committing adultery. The clairvoyant is sure of his vision; he knows the word hallucination has been invented by ignoramuses in order to disguise their own ignorance. He knows that the vision exists.

Endocrinology & Criminology, 1957 also in Clairvoyance

The causal plane is the book of the memories of God. The duplicates of all gods, humans, animals and things that have existed upon the earth abide within it. Xiuhtecuhtli as an allegorical monolith is found within the causal plane; He is the God of fire, of the year, of time and father of all Gods who dwell in the Tlalocan. Xiuhtecuhtli is one of the many names of Ometecuhtli, this is related with his aspect of Old God (Huehueteoti).

Aztec Christic Magic, 1973

The said authors state that these memories are contained in the vital body. This is true, but it is only a part of the truth. The images and memories contained in the vital body and its retrospective vision is only an automatic repetition of something similar in the Electronic World.

The Book of the Dead, 1965

In itself, the Absolute has its three aspects; Ain, Ain Soph, and Am Soph Aur. To speak about Ain is difficult because it is the Unmanifested Absolute. Form does not exist in the Absolute, nor figure, nor number, nor weight. When the universe dissolves, only the memory remains in the consciousness of the Gods; and with those memories the universe of Pleroma is formed. If one wanted to take something from there it would not exist, because there are only memories.

Tarot and Kabbalah, 1978 also in The Words He Uses

However, the memory of such personalities continues in the causal world, among the akashic archives of nature. In these instants when I am conversing with you tonight, there comes to my memory an ancient existence that I had as a military man during the epoch of the Renaissance in old Europe.

Yes, There Is a Hell, a Devil and Karma, 1973 also in Return and Reincarnation

In some instant while I worked in the world of natural causes as a causal man, it occurred to me to take out from among the secret archives, in that region, the memory of such an ex-personality. The result was certainly extraordinary; I then saw that rnilitaiy man dressed with the uniform of the epoch in which he lived. Unsheathing his sword, he attacked me violently. It was not difficult to conjure him to once again put him away among the archives.

Yes, There Is a Hell, a Devil and Karma, 1973 also in Return and Reincarnation

This means that in the world of natural causes, every memory is alive, has reality and this is something that can surprise many esoterist-students and occultists.

Yes, There Is a Hell, a Devil and Karma, 1973

With the astral body the devotee will be able to study the Akãsa Records of nature, and know all past, present and future events. There is an oriental prophesy which states that by the end of the twentieth century scientists will have special radio-television apparatus to study the Akãsa Records of nature. Then the whole of humanity will be able to see on the screen all the history of the Earth and its races, all the living history of the great Men like Jesus, Mohammed, Buddha, Hermes, and Quetzalcoatl. Today man struggles to perfect the radio to receive the discourses of the Christ, Cicero, Orpheus etc. These waves exist because nothing stops vibrating in nature, and it is only a question of perfecting the radio and the radio-television. The day is not far off, when man will invent certain special lenses to see the astral body and the astral plane. The Great White Lodge is initiating these types of scientific inventions and discoveries.

The Perfect Matrimony, 1950 (ed. 1966)

Much has been said about the Hierophant Jesus, but in reality no body knows his personal biography. There is a tendency to castrate the Hierophant Jesus. The Christian sects depict an infrasexual Jesus, effeminate, weak, but at times angry, like a capricious woman. Naturally, all of this is absurd. The reality is that nobody knows the personal life of Jesus because we do not have his biography. Only with the faculties of objective clairvoyance can we study the life of Jesus in the Akasic Records of Nature. The Akãsa is a subtle agent that penetrates and permeates all space. All the events of the Earth and its races, the life of Jesus etc., are depicted as an eternal and living film in the Akãsa This medium even permeates the air. Radio-television science, towards the end of this century, will have instruments adequate to see the Akãsa records. Then, with this equipment people will study the personal life of the Hierophant Jesus We already know that all movement is relative and that there is only one constant; the velocity of light. Light travels at a certain constant velocity. With their lenses, the astronomers perceive stars that have already ceased to exist. What they see and even photograph of these stars is the memory, the Akãsa. Many of these stars are so distant, that the light coming from them could have begun its journey be fore the formation of the world. This slowness of light, this constant, may in reality make possible the invention of certain special instruments, with which the past can be seen. None of this is impossible. With a very special telescope, with a very special radio-television apparatus it is possible to capture sounds and light, events and happenings that have occurred on our Earth since the formation of the world. Science will achieve this very soon, at the end of this century. Then it will be possible to write the biography of Jesus.

The Perfect Matrimony, 1950 (ed. 1966)

That conscious memory or work-memory is marvelous and, when applied to universal history, it would allow us to really discover, to study in the Akashic records the harsh reality of the French Revolution or of Marie Antoinette, or of any page of history in general.

The Fifth Gospel Imagination as POWER, Fantasy as Illness

Thus, conscious memory when applied to ourselves can take us very far, and when applied to the Universe, it allows us to study the archives of the Akashic Records of Nature.

The Fifth Gospel Imagination as POWER, Fantasy as Illness

Being inspired, we will feel within us what Atlantis was, we will know about its life and its tragedies. A third degree will lead us to intuition, and then, through intuition, we will not only be able to see clairvoyantly and get to feel the living emotions of the people, etc., of the Atlantean continent, but we will also then be able to study, in its totality, the life of that continent, of that humanity, in the same sealed archives of nature, in the akashic records. When that happens, we will have a lot more faith.

The Fifth Gospel The Power of Conscious Faith Second Chamber – Mexico City – 1977 also in Imagination, Inspiration, Intuition, The Root Races

Then, with an open imagination, in a receptive attitude, the day can come when you perceive that continent. It is in the akashic records, but it can be reflected in the imagination as in a mirror, and then from there comes direct knowledge. But we have to know how to combine powers. I have said that the imagination is feminine, I have affirmed that the will is masculine, and that in the union of both powers or of both faculties is found the key to all power.

The Fifth Gospel The Power of Conscious Faith Second Chamber – Mexico City – 1977 also in Imagination, Inspiration, Intuition

Now, the first aspect in Initiation is imagination, then follows inspiration, and finally intuition. A first spark would be to really see with the imagination, let the Atlantis be reflected in our imagination: its cities, its towns, its villages, etc. A higher impulse would lead us to inspiration, to feel within us how life unfolded on that continent; it would no longer be cold figures, we would feel the joys and sorrows and the whole way of life of Atlantis. But the third aspect would be the highest: that of intuition, because with intuition we would now penetrate into a totally spiritual world, a causal world, and then we would have at our disposal the akashic records of nature. In those records, we could directly study the entire history of Atlantis; and this is how the great Masters have always proceeded. That is all!

The Fifth Gospel The Power of Conscious Faith Second Chamber – Mexico City – 1977 also in Imagination, Inspiration, Intuition, The Root Races

Any deductive or inductive logical system invites us to comprehend that the whole history of the Earth and of its Root Races could not have been lost.

My Return to Tibet, 1969 also in The Root Races

The Hindu sages frequently state in their books to us about that which we can indeed denominate AKASA, Causa Causorum of the Ether of science…

My Return to Tibet, 1969

This AKASIC substance is the same Omnipresent and Omni-penetrating OKIDANOKH, which fills the whole infinite space…

My Return to Tibet, 1969

All of the cosmic concentrations from the infinite space are the mathematical outcome of the multiple crystallisations of the Omnipresent OKIDANOKH…

My Return to Tibet, 1969

It is written within old archaic documents that when the human beings still were in possession of that sight which is called “OLOOESTESKHNIANA VISION” (the open eye of Dangma), then they could correctly perceive all of the cosmic concentrations from the starry space. Hence, the human beings knew how to read the AKASIC records of Nature. In those forgone times, nobody ignored the memories of creation.

My Return to Tibet, 1969 also in Imagination, Inspiration, Intuition

However, when the human beings abused of sex, when they ate from the tree of the science of good and evil, their terrestrial visual organ progressively degenerated, thus converting themselves into that which is called a common and current “KORITESNOKHNIANO”, one who has eyes that only see the Tri-Dimensional world of Euclid.

My Return to Tibet, 1969

Nevertheless, upon the face of the earth there still exist some MAHATMAS who can study the memories of Nature within the records of the Omnipresent OKIDANOKH.

My Return to Tibet, 1969

Any event leaves within the AKASA its living photograph. It is obvious that all of our former lives are within those mysterious cosmic records.

My Return to Tibet, 1969

Electronics is advancing marvellously in these modern times, thus, what we need now is a special device in order to capture the vibratory waves from the past.

My Return to Tibet, 1969

When such a device will be invented, then we will see and hear on the televised screen the whole history of the uncountable centuries.

My Return to Tibet, 1969

This is how the AKASIC records will inexorably fall upon the hands of the scientists. It has been stated unto us that the F.B.I. from U.S.A. presently possesses a very special photographic camera, with which they can register on very sensible films homicides which were perpetuated many hours or days before they were announced to the authorities.

My Return to Tibet, 1969

In other words, it is inferred that if the agents of the law arrived at the place of the crime, they can photograph with such a camera such a crime, even if this has been committed many hours or days before.

My Return to Tibet, 1969

Such revolutionary cameras work with infrared rays and an absolute void.

My Return to Tibet, 1969

We have been informed that the cooling process of its extremely fine lenses reaches the temperature of 15 to 20 degrees below zero.

My Return to Tibet, 1969

This signifies that the AKASIC records of Nature are now beginning to fall upon the hands of modern sages.

My Return to Tibet, 1969

It is obvious that if photographs related with past events are now being taken, then, in a little while movies of this type could be filmed.

My Return to Tibet, 1969

This is how in this New Aquarian Age, the men of science will have to recognise the esoteric and occultist affirmations.

My Return to Tibet, 1969